The Strange Life of P. D. Ouspensky by Colin Wilson
Author:Colin Wilson [Wilson, Colin]
Language: eng
Format: epub, mobi, pdf
Tags: Occultism, Psychology, Body; Mind & Spirit, General, Biography & Autobiography, Mysticism
ISBN: 9781904658252
Google: KZTQAAAACAAJ
Publisher: Aeon Books Limited
Published: 1993-01-02T00:00:00+00:00
. . . what I had considered to be firm and reliable inside myself . . . did not exist. But I had found something else. I knew that he would not believe me and that he would laugh at me if I showed him this other thing. But for myself it was indubitable, and what happened later showed that I was right.
This is an interesting passage because it reveals something that Ouspensky prefers not say openly: that Gurdjieff taunted him about his weakness and his romanticism. This is something that Ouspensky takes care not to reveal in all his work; yet it remains, as Gurdjieff would have said, his 'chief feature'.
We can also see that, if Ouspensky was right in feeling that he had discovered another source of strength within himself, the implication must be that Gurdjieff himself was not infallible; his psychological insight was limited, and there were things about Ouspensky that he discounted and failed to understand.
Back in his own room, Gurdjieff again began to speak 'inside [Ouspensky's] chest', and they held a conversation while Gurdjieff was out on the veranda with others. Ouspensky is again reticent, but it is clear that Gurdjieff was trying to force him to make some promise, or to leave the Work. He gave Ouspensky a month to make up his mind.
The next morning, at breakfast, Gurdjieff again read Ouspensky's mind, and advised him to stop thinking about a certain question. During the next few days, Ouspensky found himself in a strange emotional state, so that he remarked to Gurdjieff: 'How can this be got rid of? I cannot bear it any more.' Gurdjieff's reply was that this was what Ouspensky had been asking for. He was now awake. Ouspensky comments that he is not certain that this was entirely true.
Back in Petrograd, Ouspensky not only continued to converse with Gurdjieff - who was on the train going to Moscow - but to actually see him.
At this time, he says, he also began seeing 'sleeping people'. As he walked along the street, he would see that people were actually asleep, surrounded by their dreams in the form of clouds. When this impression began to fade, he found he could renew it by efforts of self-remembering.
All this convinced Ouspensky that 'paranormal' powers are a by-product of higher states of awareness, and that therefore they cannot be studied 'objectively', as if in a laboratory. The mind needs to be 'awake' first.
In fact, as we have seen, Ouspensky had already made the same discovery during his nitrous oxide experiments. He had 'heard voices' which were sometimes able to reply accurately to his questions, and had also correctly foreseen the precise events that would cause the trip to Moscow to be cancelled. Ouspensky adds that this higher state of awareness also made him see, with great clarity, why violence is always bound to be counter-productive. This recognition, he says, was not 'ethical', but practical.
Soon after this, Gurdjieff announced to the group that they all had to make a choice: now they must decide whether they wanted to wake up, or remain asleep.
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